Showing posts with label world. Show all posts
Showing posts with label world. Show all posts

Monday, January 12, 2009

The World is Flat: Thomas L. Friedman


Thomas L. Friedman describes i.e.

10 Flatteners
1. 11/9/89 Berlin Wall came down windows Operating System upsing - see think of world as one - there was a wall before
2. 8/9/95 Netscape browser brought the internet alive people could connect to each transmission protocols - interoperability , triggered the dotcom boo - overinvestmentment into fiberoptic cable - keeps giving made Bejing Bangalor connected - glut of fiber allowd free communication
3. Workflow all software from standards - allows the work to flow - applications did not connect - 90s people are able to work together
Genesis moment: Netscape revolution people allowed to connect communicate ; Workflow more apps connecting -> we careated was a global platform for multiple form of collaboration. More people could collaborate and connect on more stuff than ever before that was the genesis moment.
Additional 6 new forms of clooaboration
4. Outsourcing 5. Offshoring 6. Open sourcing - new form of collaboration, Open University - of MIT 7. Supply chaining - Walmart dont make anything - created an efficiant - making easy - supply chain tough 8. Insourcing 9. Informing - Google - collaborating search collaborate with data
Flatteners 1-3 created the new platforms of multiple forms of collaboration;
10. "Steroids" - Wireless, VoP, FileSharing - turbocharging the other forms


Source: Datafled.net

Tuesday, December 09, 2008

Sartre, Heidegger, facticity and transcendence

Presented by the late Professor Robert C. Solomon:

Sartre, following Heidegger, claims to have an ontology, a theory about the basic make-up of the world. It contains three elements: being-for-itself, the being of consciousness; being-in-itself, the existence of things; and being-for-others, ones essential relationships with other people. What he ultimately seeks is a theory of the self. He thus distinguishes between "facticity" (facts true of us) and "transcendence" (our need to make choices and interpret the world). Sartre tells us that the desire to be both in-itself and for-itself is the desire to be God and that confusing facticity and transcendence is "bad faith."